Lectio Divina: Ch. 2

Lectio

This whole section is about how the descendants of Israel got started. It all started with Abraham to Jacob and from there on out.

Meditatio

God wants us to know that he all has a plan for us. That we need to trust in him. We are all going to do great things in some point in our li

fe no matter how early or late.

Oratio

We all know that we're scared. Take all the predictions of 2012 for example. What if we wanted kids. Will we be saved like Noah did? What if we wanted to do something very helpful in our lives spiritually?

Contemplatio

(The picture says: Be still and know that I am God)

Be still and know that He is God
Be still and know that He is holy
Be still, O restless soul of mine
Bow before the Prince of peace
Let the noise and clamor cease

Be still and know that He is God
Be still and know that He is faithful
Consider all that He has done
Stand in awe and be amazed
And know that He will never change
Be still

Be still, and know that He is God
Be still, and know that He is God
Be still, and know that He is God

Be still; Be speechless

Be still and know that He is God
Be still and know He is our Father
Come rest your head upon His breast
Listen to the rhythm of His unfailing heart of love
Beating for His little ones
Calling each of us to come
Be still, Be still

He said that the first st

age is lectio (reading) where we read the Word of God, slowly and reflectively so that it sinks into us. Any passage of Scripture can be used for this way of prayer but the passage should not be too long.

The second stage is meditatio (reflection) where we think about the text we have chosen and ruminate upon it so that we take from it what God wants to give us.

The third stage is oratio (response) where we leave our thinking aside and simply let our hearts speak to God. This response is inspired by our reflection on the Word of God.

The final stage of Lectio Divina is contemplatio (rest) where we let go not only of our own ideas, plans and meditations but also of our holy words and thoughts. We simply rest in the Word of God. We listen at the deepest level of our being to God who speaks within us with a still small voice. As we listen, we are gradually transformed from within. Obviously this transformation will have a profound effect on the way we actually live and the way we live is the test of the authenticity of our prayer. We must take what we read in the Word of God into our daily lives.

These stages of Lectio Divina are not fixed rules of procedure but simply guidelines as to how the prayer normally develops. Its natural movement is towards greater simplicity, with less and less talking and more listening. Gradually the words of Scripture begin to dissolve and the Word is revealed before the eyes of our heart. How much time should be given to each stage depends very much on whether it is used individually or in a group. If Lectio Divina is used for group prayer, obviously more structure is needed than for individual use. In group prayer, much will depend on the type of group. Lectio Divina may involve discussing the implications of the Word of God for daily life but it cannot be reduced to this. The movement of the prayer is towards silence. If the group is comfortable with silence, more time could be spent resting in the Word.

The practice of Lectio Divina as a way of praying the Scriptures has been a fruitful source of growing in relationship with Christ for many centuries and in our own day is being rediscovered by many individuals and groups. The Word of God is alive and active and will transform each of us if we open ourselves to receive what God wants to give us.